Have you ever gone on a God Hunt? A God Hunt begins when you teach yourself to look for God’s hand at work in the everyday occurrences of your life. Here’s one of my personal God Hunt Sightings:
 
 
 
Every day I try to read a little from literature that is richly written and that stirs my soul. These last months I’ve been slowly perusing and underlining the book How to Read a Poem by Edward Hirsch. Poetry has always been a difficult genre for me to understand, but the author is a master teacher and suddenly, as I study his writing and the samples he includes, this world of literature is opening to me. Poems are becoming comprehensible, astounding, soul-shaking and renewing.

I’m halfway through Leaves of Grass by Walt Whitman, for example, and I hear the thunder in the pages and have to close the volume. One can only stand so much ecstasy at a time. A new acquaintance loves and understands the work of Ranier Maria Rilke, so I have begun again to read the Duino Elegies; this is like reading another language, so I am going slowly, slowly, knowing that I can question my friend when I don’t understand (and there is much that I don’t understand).

This quote from Hirsch’s writing arrested me, and I’ve been asking myself the question in the days since I wrote it down in my prayer journal on April 3, 2012:

“The question poses itself as to how to keep alive the interior life in the face of our own and the world’s corruption.”

What a provocative inquiry. How do we (how do I) keep alive the interior life in the face of my own corruption as well as the world’s corruption?

I understand that God is often more a questioner than He is a forth-teller. So I am taking this disturbing question as something that has come my way because He wants me to chew on it.

First of all, what are my own corruptions? Where is the decay within me that pollutes the purity that an interior journey needs in order to sustain itself? I need to be still and let the Spirit whisper the answers to my heart.

Secondly, what are the corruptions of the world that compete with the maintenance of interiority? What is an interior life? Does everyone have an interior life? What must I give up? What must I clean out? What activities must I cease and what activities must I
establish in order to feed the soulish part of myself that is often starved by corruptions? How can I utilize the life that is given to me so that I can be fully alive?

Questions. Questions. Questions. There will be answers. The pathway lies ahead.

I spy God!

 


In Open Heart, Open Home 
(over 500,000 copies in print) award-winning Karen Mains steps far beyond how-to-entertain you hints to explore the deeper concepts of Christian hospitality-the Biblical way to use your home and an open heart to care for others like God wants us to. Countless pastors have recommended this classic resource as the meaningful example of how the Holy Spirit ministers to and through us to make other people feel truly welcome and deeply wanted.

Perfect for any womens bible study group, especially when used in tandem with the Opening Our Hearts & Homes Bible Study.

This new edition contains 54 helpful ways to make hospitality work whether you live on a country farm, in a house in the suburbs, or in an apartment in the city. Everyone in your bible study will appreciate the life-changing principles of this timeless classic. 
 
Have you ever gone on a God Hunt? A God Hunt begins when you teach yourself to look for God’s hand at work in the everyday occurrences of your life. Here’s one of my personal God Hunt Sightings:
 
 
 
David and I have gone up to the Shakespeare Festival in Stratford, Ontario for some 39 years. Rather than have a cabin on a lake, or a vacation getaway, we have returned to this little stone town with its four theatres and amazing cultural life, inviting friends and family and acquaintances to come with us. Theatre in this environment, with the finest repertory company on the North American continent, has enriched our souls. Will Shakespeare is part of our family history.

On several occasions people have recommended the Canadian television series Slings and Arrows, a fictional account of a theatre company much like the Stratford Festival. “No one says its about the Festival,” said the friend who most recently recommended this series, no longer on television, “But it’s about the Festival. We laughed our heads off.”

Since Slings and Arrows had been recommended so frequently and so highly by people whose judgments we trust (most of whom have traveled to the Festival with us), I ordered the four-year series through Amazon.com. Last night after a wearying day, I sat down to view the first segment of the first DVD. I ended up watching one whole season and laughed all the way through it. It was outlandish; it was fascinating; it was filled with actor’s ego and performer’s angst. And at the same time, the story lines were unaccountably sweet. This first season is about the mounting of the play “Hamlet” and finally, when the young Hollywood star who has been brought in to boost the box-office receipts, reaches the deepest meaning of the lines he has memorized, I leaned into the television set, moved mightily by the power of the language and brushed away the tears that began to swell.

Remarkably, despite its wild display of human foibles, this quirky television series has captured some of the transcendency we often feel when we sit in the theatre and watch the dramatic presentations of the Bard.

Slings and Arrows is by no means a Christian production—far from it. So I am often left to puzzle how it is that non-church people capture those moments that open up before us all and in which the holy, in which the sacred reside. We’ve actually had conversations with Shakespeare Festival actors about this very thing. Something numinous, something transcendent occurs; they know it, they recognize it when it happens, but they struggle for the words to explain it. “Those are the moments in the life of the theatre that we wait for,” one lead actress explained. Her colleagues nodded their heads in agreement.

Perhaps, for the rest of us, less talented certainly in the dramatic arts, we also wait for moments when God comes near, when the veil of this life parts a little, and we know His presence in a way we don’t always know it, and we bow like Moses before the burning bush. We have taken off our shoes.

Thanks be given for a life filled with friends who recommend great things to read or see or places to go. Rich thinking and beautiful moments of being come from heeding their recommendations. Somehow, often despite us all, God is present.

I spy God!

 

 

 
Have you ever gone on a God Hunt? A God Hunt begins when you teach yourself to look for God’s hand at work in the everyday occurrences of your life. Here’s one of my personal God Hunt Sightings:
 
 
 
Every day I try to read a little from literature that is richly written and that stirs my soul. These last months I’ve been slowly perusing and underlining the book How to Read a Poem by Edward Hirsch. Poetry has always been a difficult genre for me to understand, but the author is a master teacher and suddenly, as I study his writing and the samples he includes, this world of literature is opening to me. Poems are becoming comprehensible, astounding, soul-shaking and renewing.

I’m halfway through Leaves of Grass by Walt Whitman, for example, and I hear the thunder in the pages and have to close the volume. One can only stand so much ecstasy at a time. A new acquaintance loves and understands the work of Ranier Maria Rilke, so I have begun again to read the Duino Elegies; this is like reading another language, so I am going slowly, slowly, knowing that I can question my friend when I don’t understand (and there is much that I don’t understand).

This quote from Hirsch’s writing arrested me, and I’ve been asking myself the question in the days since I wrote it down in my prayer journal on April 3, 2012:

“The question poses itself as to how to keep alive the interior life in the face of our own and the world’s corruption.”

What a provocative inquiry. How do we (how do I) keep alive the interior life in the face of my own corruption as well as the world’s corruption?

I understand that God is often more a questioner than He is a forth-teller. So I am taking this disturbing question as something that has come my way because He wants me to chew on it.

First of all, what are my own corruptions? Where is the decay within me that pollutes the purity that an interior journey needs in order to sustain itself? I need to be still and let the Spirit whisper the answers to my heart.

Secondly, what are the corruptions of the world that compete with the maintenance of interiority? What is an interior life? Does everyone have an interior life? What must I give up? What must I clean out? What activities must I cease and what activities must I
establish in order to feed the soulish part of myself that is often starved by corruptions? How can I utilize the life that is given to me so that I can be fully alive?

Questions. Questions. Questions. There will be answers. The pathway lies ahead.

I spy God!

 

 

 
Have you ever gone on a God Hunt? A God Hunt begins when you teach yourself to look for God’s hand at work in the everyday occurrences of your life. Here’s one of my personal God Hunt Sightings:
 
 
 
My friend Cathie Clark gave me two and a half hours last week (well, we spent a half-hour drinking tea and chatting—a well-earned rest) storing my Christmas stuff away in the attic.

That started me on a cleaning purge in which I’ve spent a couple hours every day since she gave me her helping hand. I’ve been pushing around boxes, whomping my head on the slanted roof rafters (over and over—why can’t I remember to watch out for the low-hanging eaves?), sorting and tossing.

I just have to push the shop-vac up the narrow, awkward collapsible stairs and store the 30 feet of really thick rope some way that it doesn’t trip up attic explorers in the semi-darkness. We now have a Summer Corner (with canning supplies and jars tucked behind that). Here are the lawn chairs, the stadium chairs, the picnic baskets, the barrel of wicker chargers that hold paper plates, the red sun umbrella. Also here are stored the summer wreaths—three for outside doors, two for the garden gates.

Nearby the summer accessories is the Christmas Side—boxed trees, ornaments, more wreaths, outside lights, inside decorations, a bin of miniature tree lights, old sleds (and a set of crutches), and a brown waste-sized sack that stores all the artificial berries and red-twig dogwood branches I stick in the pots with greens (like the ones I’ve just burnt).

We have a Spring Corner and a Fall Wall. All guests either living with us now or who have lived with us in the past and left a barrel or box behind (to be picked up later—how I wish that would happen!) are in the far, far corner. There is an archival spot, crowded by a trunk of old photos, one carton of what looks like my daughter’s high-school yearbooks, boxes of “Fingertip Consultants”—a program we developed to train pastors in creating meaningful worship services—and the spindle baby crib I used for all four children. All this to be cleaned at another time, but at least for now, it’s all pushed together.

Then at the front of the attic, by the tricky collapsible stairs, is stored one lamp bought on sale that matches the outside door lamps, to be hung when I get the money to pay an electrician. Here also are the rotating fans since we try not to air condition the house as long as possible; they are covered with cloths from a son’s journey to Mexico. That’s to keep out unnecessary dust.

I’ve thrown away junk; broken things, emptied cardboard boxes, taken the library of horseback riding to my grandson who is into horses, and washed the few remaining Fiesta dishes that had escaped my eldest son’s collecting eye. The floor has been broom-swept and swept again. Now I just have to push up the dry-vac and get that black plastic wand into all the corners and the spaces in the attic floor where debris has dropped onto the garage ceiling drywall.

It is a lot of work to clean out an attic. My knees ache from kneeling and scooting into the corners. Some of the heavier boxes I’ve pushed up the treacherous stairs with my head—that hasn’t helped the feeling that I’ve overused my leg joints. (I push things up the stairs with my head because I’m hanging onto the rickety rails and don’t want to wait a couple hours for help.) I think I’ll use those yellow yardsticks to make signs, i.e.,This Is the Spring Corner—maybe with a literary quote—something from Emily Dickinson? Too much? This cleaning compulsion getting out of hand? At least I’ll have a way to remind myself of what’s where, not to mention sparing my adult children if I become disabled, disagreeable or disengaged.

Cleaning attics of the heart and soul is really what we need to do in order to be Easter-ready. Preparing the gardens for spring—raking up after winter, digging up weeds, transplanting when the nights are still cool and the roots can settle—these are all analogies by which we know how much work it can take to get the spiritual self ready to greet God. Dining with Him with dirty hands? Coming to the table with mud-caked boots? Having a mind so filled with junk and dirt and extraneous things that should have been discarded years back keeps a person from really concentrating on the conversation. Wearing inappropriate clothes that are either too tight, or too revealing, or spotted and torn and missing buttons—this is enough to make anyone wish they had taken time to put things right.

Who is ready for Easter? Who is not? We are standing, whether we recognize it or not, in the Spring Corner—look around.

I spy God!